Joseph Martin McCabe was a well-known atheist.
entered the Franciscan order in 1883 and became an ordained priest
(with the name Father Antony), but left the Church in February
1896. He wrote a pamphlet on his experiences, From Rome to Rationalism,
published in 1897, which he expanded to book length as Twelve
Years in a Monastery (1897).
1898-1899 he was secretary of Leicester Secular Society, and he
was a founding board member of the Rationalist Press Association
body of men who believe in hell will persecute whenever they have
a single one of these gentlemen is correct, if a believer of any
type is right, the essential truth for man, the real drama of
life, in comparison with which the secular story of the race,
is a puppet-show and the unfolding of the universe is a triviality,
is the dialogue of the immortal soul and the eternal God. Yet
it seems that there is nothing in the world so hard to discover
as this. The theory refutes itself."
idea or institution may arise for one reason and be maintained
for quite a different reason."
theist and the scientist are rival interpreters of nature, the
one retreats as the other advances."
sentiments attributed to Christ are in the Old Testament. They
were familiar in the Jewish schools and to all the Pharisees,
long before the time of Christ, as they were familiar in all the
civilizations of the earth -- Egyptian, Babylonian, and Persian,
Greek, and Hindu."
we know not only that there is a terrible amount of disorder in
the heavens -- great catastrophes or conflagrations occur frequently
-- but evolution gives us a perfectly natural explanation of such
order as there is. No distinguished astronomer now traces "the
finger of God" in the heavens; and astronomers ought to know
throws a wonderful light on all the struggles, eccentricities,
tortuous developments of the human conscience in the past. It
is the only theory of morals that does. And evolution throws just
as much light on the ethical and social struggle today; and it
is the only theory that does. What a strange age ours is from
the religious point of view! What a hopeless age from the philosopher's
point of view! Yet it is a very good age, the best that ever was.
No evolutionist is a pessimist."
once met a pompous ass of a believer who had this religious-sense
theory in an exaggerated degree. It is not at all my custom to
obtrude the question of religion in conversation, but somebody
maliciously tried to draw the man into debate about God with me.
He would say nothing but, with comic solemnity: "I know there
is a God." He would not explain further, but his meaning
was clear. He felt it. He sensed it. And there is but one possible
form in which he could have given precise expression to his actual
experience. He was visibly annoyed, but still silent, when I put
it. It is: "I have a strong conviction that God exists.""
law of nature is not a formula drawn up by a legislator, but a
mere summary of the observed facts -- a "bundle of facts."
Things do not act in a particular way because there is a law,
but we state the "law" because they act in that way."