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Infidels, Freethinkers, Humanists, and Unbelievers
Tolstoy, Leo (1828 - 1910)
"To regard Christ as God, and to pray to him, are to my mind the greatest possible sacrilege."

"Freethinkers are those who are willing to use their minds without prejudice and without fearing to understand things that clash with their own customs, privileges, or beliefs. This state of mind is not common, but it is essential for right thinking; where it is absent, discussion is apt to become worse than useless."

-- Leo Tolstoy

Count Lev Nikolayevich Tolstoy was a Russian novelist, social reformer, pacifist, Christian anarchist, vegetarian, moral thinker and an influential member of the Tolstoy family.

Tolstoy is widely regarded as one of the greatest of all novelists, particularly noted for his masterpieces War and Peace and Anna Karenina; in their scope, breadth and realistic depiction of Russian life, the two books stand at the peak of realistic fiction. As a moral philosopher he was notable for his ideas on nonviolent resistance through his work The Kingdom of God is Within You, which in turn influenced such twentieth-century figures as Mahatma Gandhi and Martin Luther King, Jr..

Early life
Tolstoy was born at Yasnaya Polyana, the family estate situated in the region of Tula, Russia. He was the fourth of five children in his family. His parents died when he was young, so he was brought up by relatives. Tolstoy studied law and Oriental languages at Kazan University in 1844 until he eventually left the University. Teachers described him as "both unable and unwilling to learn."

He returned in the middle of his studies to Yasnaya Polyana and spent much of his time in Moscow and St. Petersburg. After contracting heavy gambling debts, Tolstoy accompanied his elder brother to the Caucasus in 1851 and joined the Russian Army. Tolstoy began writing literature around this time. In 1862 he married Sofia Andreevna Bers, who was 16 years his junior, and together they had thirteen children.

The marriage with Sofia Andreevna Bers was marked from the outset by Tolstoy on the eve of their marriage giving his diaries to his fiancée. These detailed Tolstoy's sexual relations with his serfs. Despite so, their early marriage life was comparatively blissful and idyllic and allowed Tolstoy much freedom to compose the literary masterpieces War and Peace and Anna Karenina. His late marriage life has been described by A.N.Wilson as one of the unhappiest in literary history. His relationship with his wife deteriorated as his beliefs became increasingly radical.

Novels and Fictional Works
Tolstoy was one of the giants of 19th century Russian literature. His most famous works include the novels War and Peace and Anna Karenina, and many shorter works, including the novellas The Death of Ivan Ilyich and Hadji Murad. His contemporaries paid him lofty tributes: Dostoevsky thought him the greatest of all living novelists while Gustave Flaubert gushed: "What an artist and what a psychologist!".

Anton Chekhov, who often visited Tolstoy at his country estate, wrote: "When literature possesses a Tolstoy, it is easy and pleasant to be a writer; even when you know you have achieved nothing yourself and are still achieving nothing, this is not as terrible as it might otherwise be, because Tolstoy achieves for everyone. What he does serves to justify all the hopes and aspirations invested in literature."

Later critics and novelists continue to bear testaments to his art: Virginia Woolf went on to declare him "greatest of all novelists" and Thomas Mann wrote of his seemingly guileless artistry—"Seldom did art work so much like nature"—sentiments shared in part by many others, including Marcel Proust, Vladimir Nabokov and William Faulkner.

His autobiographical novels, Childhood, Boyhood, and Youth (1852–1856), his first publications, tell of a rich landowner's son and his slow realization of the differences between him and his peasant playmates. Although in later life Tolstoy rejected these books as sentimental, a great deal of his own life is revealed, and the books still have relevance for their telling of the universal story of growing up.

Tolstoy served as a second lieutenant in an artillery regiment during the Crimean War, recounted in his Sevastapol Sketches. His experiences in battle helped develop his pacifism, and gave him material for realistic depiction of the horrors of war in his later work.

His fiction consistently attempts to convey realistically the Russian society in which he lived. The Cossacks (1863) describes the Cossack life and people through a story of a Russian aristocrat in love with a Cossack girl. Anna Karenina (1877) tells parallel stories of an adulterous woman trapped by the conventions and falsities of society and of a philosophical landowner (much like Tolstoy), who works alongside the peasants in the fields and seeks to reform their lives.

Tolstoy not only drew from his experience of life but created characters in his own image, such as Pierre Bezukhov and Prince Andrei in War and Peace, Levin in Anna Karenina and to some extent, Prince Nekhlyudov in Resurrection.

War and Peace is generally thought to be one of the greatest novels ever written, remarkable for its breadth and unity. Its vast canvas includes 580 characters, many historical, others fictional. The story moves from family life to the headquarters of Napoleon, from the court of Alexander I of Russia to the battlefields of Austerlitz and Borodino.

It was written with the purpose of exploring Tolstoy's theory of history, and in particular the insignificance of individuals such as Napoleon and Alexander. Somewhat surprisingly, Tolstoy did not consider War and Peace to be a novel (nor did he consider many of the great Russian fictions written at that time to be novels). This view becomes less surprising if one considers that Tolstoy was a novelist of the realist school who considered the novel to be a framework for the examination of social and political issues in nineteenth-century life. War and Peace (which is to Tolstoy really an epic in prose) therefore did not qualify. Tolstoy thought that Anna Karenina was his first true novel, and it is indeed one of the greatest of all realist novels.

After Anna Karenina, Tolstoy concentrated on Christian themes, and his later novels such as The Death of Ivan Ilyich (1886) and What Then Must We Do? develop a radical anarcho-pacifist Christian philosophy which led to his excommunication from the Orthodox church in 1901.

Religious and political beliefs
Tolstoy's Christian beliefs were based on the Sermon on the Mount, and particularly on the phrase about turn the other cheek, which he saw as a justification for pacifism, nonviolence and nonresistance. Tolstoy believed being a Christian made him a pacifist and, due to the military force used by his government, being a pacifist made him an anarchist. He felt very isolated in these beliefs, suffering on occasion with depression so severe that whenever he saw a rope he thought of hanging himself, and he hid his guns to stop himself from committing suicide.

Tolstoy believed that a Christian should look inside his or her own heart to find inner happiness rather than looking outward toward the Church or state. His belief in nonviolence when facing oppression is another distinct attribute of his philosophy. By directly influencing Mahatma Gandhi with this idea through his work The Kingdom of God is Within You (full text of English translation available on Wikisource), Tolstoy has had a huge influence on the nonviolent resistance movement to this day.

He believed that the aristocracy were a burden on the poor, and that the only solution to how we live together is through anarchism. He also opposed private property and the institution of marriage and valued the ideals of chastity and sexual abstinence (discussed in Father Sergius and his preface to The Kreutzer Sonata). Tolstoy's later work is often criticised as being overly didactic and patchily written, but derives a passion and verve from the depth of his austere moral views. The sequence of the temptation of Sergius in Father Sergius, for example, is among his later triumphs.

Gorky relates how Tolstoy once read this passage before himself and Chekhov and that Tolstoy was moved to tears by the end of the reading. Other later passages of rare power include the crises of self faced by the protagonists of The Death of Ivan Ilyich and Master and Man, where the main character (in Ilyich) or the reader (in Master and Man) is made aware of the foolishness of the protagonists' lives.

Tolstoy had a profound influence on the development of anarchist thought. Prince Peter Kropotkin wrote of him in the article on anarchism in the 1911 Encyclopædia Britannica:

Without naming himself an anarchist, Leo Tolstoy, like his predecessors in the popular religious movements of the fifteenth and sixteenth centuries, Chojecki, Denk and many others, took the anarchist position as regards the state and property rights, deducing his conclusions from the general spirit of the teachings of Jesus and from the necessary dictates of reason. With all the might of his talent he made (especially in The Kingdom of God is Within You) a powerful criticism of the church, the state and law altogether, and especially of the present property laws.

He describes the state as the domination of the wicked ones, supported by brutal force. Robbers, he says, are far less dangerous than a well-organized government. He makes a searching criticism of the prejudices which are current now concerning the benefits conferred upon men by the church, the state and the existing distribution of property, and from the teachings of Jesus he deduces the rule of non-resistance and the absolute condemnation of all wars. His religious arguments are, however, so well combined with arguments borrowed from a dispassionate observation of the present evils, that the anarchist portions of his works appeal to the religious and the non-religious reader alike.

A letter Tolstoy wrote to an Indian newspaper entitled "Letter to a Hindu" resulted in a long-running correspondence with Mohandas Gandhi, who was in South Africa at the time and was beginning to become an activist. The correspondence with Tolstoy strongly influenced Gandhi towards the concept of nonviolent resistance, a central part of Tolstoy's view of Christianity. Along with his growing idealism, he also became a major supporter of the Esperanto movement. Tolstoy was impressed by the pacifist beliefs of the Doukhobors and brought their persecution to the attention of the international community, after they burned their weapons in peaceful protest in 1895. He aided the Doukhobors in migrating to Canada.

In 1904, during the Russo-Japanese War, Tolstoy condemned the war and wrote to the Japanese Buddhist priest Soyen Shaku in a failed attempt to make a joint pacifist statement.

Tolstoy was an extremely wealthy member of the Russian nobility. He came to believe that he was undeserving of his inherited wealth, and was renowned among the peasantry for his generosity. He would frequently return to his country estate with vagrants whom he felt needed a helping hand, and would often dispense large sums of money to street beggars while on trips to the city, much to his wife's chagrin.

He died of pneumonia at Astapovo station in 1910 after leaving home in the middle of winter at the age of 82. His death came only days after gathering the nerve to abandon his family and wealth and take up the path of a wandering ascetic—a path that he had agonized over pursuing for decades. Thousands of peasants lined the streets at his funeral.

The information on which this page is based has been drawn from research on the Internet. For example, much use has been made of, to whom we are greatly indebted. Since the information recording process at Wikipedia is prone to changes in the data, please check at Wikipedia for current information. If you find something on this page to be in error, please contact us.
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